Document Type

Journal Article

Department/Unit

Department of Religion and Philosophy

Language

English

Abstract

Although Kant is often interpreted as an Enlightenment Deist, Kant scholars are increasingly recognizing aspects of his philosophy that are more amenable to theism. If Kant regarded himself as a theist, what kind of theist was he? The theological approach that best fits Kant’s model of God is panentheism, whereby God is viewed as a living being pervading the entire natural world, present ‘in’ every part of nature, yet going beyond the physical world. The purpose of Kant’s restrictions on our knowledge of God is not to cast doubt on God’s existence, but to preserve a mystery in God’s reality so that God is always more than the world as we experience it. The same God who is theoretically unknowable is also an aspect of the moral substratum of the physical world. Kant’s moral Trinity (God as righteous Lawgiver, benevolent Ruler, and just Judge) permeates everything, as the ultimate unifier of reason and nature. This Paper was delivered during the 2007 APA Pacific Mini-Conference on Models of God, together with papers published in Philosophia 35:3–4.

Keywords

Kant, God, Theology, Theism, Pantheism, Panentheism, Noumenal world

Publication Date

2008

Source Publication Title

Philosophia

Volume

36

Issue

1

Start Page

17

End Page

28

Publisher

Springer

Peer Reviewed

1

DOI

10.1007/s11406-007-9098-0

Link to Publisher's Edition

http://dx.doi.org/10.1007/s11406-007-9098-0

ISSN (print)

00483893

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